This article investigates determinants of the couvade; the authors reexamine some of their earlier findings and also consider Broude’s (1988) response to their previous studies. Exclusive mother-infant sleeping arrangements, matrilocal residence, and “protest masculinity” (a concept suggested by Broude) were all found to be associated with the couvade. Father-salience in infancy, also suggested by Broude, was only marginally associated.

This study advances the status envy hypothesis of sex identification to explain customs such as male initiation ceremonies and the couvade. Theory of sex identification is discussed; resource withholding, exclusive mother-child sleeping, patrilocality, father absence, female status, and initiation are all considered. Hypotheses are supported with empirical tests.

This article examines several possible correlates of the couvade. Results suggest that father presence, rather than the expected father absence, is significantly associated with the couvade.

This study examines possible correlates of the couvade. Results suggest that matri-residence, mother-infant sleeping arrangements, and low male salience all are associated with the couvade.

This article explores narcissism and child-rearing. The author presents a theory that, if a society’s structural pattern weakens the marital bond, the mother will be ambivalent toward the son who consequently will become narcissistic. This process would reinforce itself as it is repeated by each generation.

This article investigates determinants of the couvade; the authors reexamine some of their earlier findings and also consider Broude’s (1988) response to their previous studies. Exclusive mother-infant sleeping arrangements, matrilocal residence, and “protest masculinity” (a concept suggested by Broude) were all found to be associated with the couvade. Father-salience in infancy, also suggested by Broude, was only marginally associated.

This study explores why initiation rites for girls are observed in some societies and absent in others. Further, the author seeks to understand cross-cultural variation in the rites.

This article draws on psychoanalytic theory and a previous study by Whiting (1964) to test the relationship between parent-child sleeping arrangements, particularly the implied social distance of fathers, and the presence of circumcision for males. Circumcision is assumed to be a social correction for mother-oriented personality in sons.

This chapter discusses the predictors of the couvade and male circumcision ceremonies cross-culturally. New findings suggest relationships between these two variables and infant carrying practices, marital residence, and descent.

Author first tests the validity of the variables traditionallyused in tests of status envy theory. Then the author tests some of the implications of the theory and proposes somewhat different mechanisms.